In the class on the Sensorimotor Theory Of
Perception I put forward the case was made that savant syndrome could falsify
the Noe and Regan’s theory on sense making. Admittedly this could have been presented
more clearly, this blog post will attempt to clarify how Savant Syndrome
proposes a serious problem for the sensorimotor theory of perception.
A unified
theory of consciousness (or sense making) is a major problem for cognitive
science. Within recent years the sensorimotor theory of perception has
increased in popularity. The sensorimotor theory of
perception states that our perception of the world is based on a series of
representations. Perception is determined by our nature to focus visual
attention on an object. Visual attention is likened to a spotlight that can be
engaged, disengaged and moved. Perception is described as an extended memory in
that it is described as a poorly defined representations. Experiments
that have been conducted by Noe have helped to demonstrate this. The strengths
of this theory of consciousness is that unlike other theories (philosophical
or religious) this one relies on empirical data; therefore it cannot
simply be dismissed as lacking scientific basis.
A description
of consciousness such as this is bound to be controversial; as with any theory
based on empirical data, it is essential to look for information that could falsify it. If one were to find individuals who processed visual stimuli in
a different manner to the one described above, this could pose as a significant
problem for Noe and O'Regan. The condition of savant syndrome seems to act as an
outright contradiction of the view. This is a condition in which disability is
juxtaposed against prodigious ability. Right now it’s estimated that there are
only fifty savants in the world. For Savant’s memory is anything but a poorly
defined set of representation, it is far more than a spotlight which can be
turned on and off, rather in the case of these individuals they are capable of
observing everything within their line of vision
Savant
syndrome has the possibility to alter our perspective on sense-making research.
The nature of the condition goes against a lot of research in psychology
and neuroscience so admittedly this may not be the best example for an outright
falsification. Although Noe and Regan could still defend their hypothesis by
stating that it only applies to ordinary participants.
A savant by
the name of Stephen
Wilshire is capable of drawing entire cityscapes from memory. After on
helicopter ride he was capable of drawing Rome
in his drawing all of the building had the correct number of windows. Without a
doubt this capacity to remember is at odds with those possessed by the majority
of people. Wilshire has been described as “human character”, his powers of
memory could be described as prodigious or superhuman; referring to his powers
of memory as a “poor set of visual representations” would simply not do. Another
savant by the name of Temple
Grandin proclaims to have an almost perfect photographic memory.
The way these
individuals direct their visual attentions on objects and they way in which
they retain information runs contrary to the accounts presented by Noe and O'Regan.
If one were
being highly skeptical; in the case of a Savant such as Stephen Wilshire, it
could be the case that he was focusing his attention on a small component of
something that was within his line of vision. Visual attention must be more
than a spotlight that can be engaged and disengaged.
How do these
examples relate back to the sensorimotor theory of perception? If it’s the case
that one is capable of remembering this much of information within their line
of vision. Then it must also be the case that the sensorimotor theory of perception as
proposed does not hold up. Memory cannot be said to be merely a set of poor
visual representations, but it can vary greatly depending on the differences in
cognitive architecture in the individual.
Even if one
were to look at the studies that have been done on change blindness although
most people would be unable to spot the difference some studies have
demonstrated that some participants can remember. This still needs to be
counted for.
It should be
worthy of consideration that the experience of attention is different from
individual to individual for this reason the sensorimotor theory of perception
might need to elaborated. Research is being done to see if savant
like abilities such as those previously described can be induced. Some studies suggest that autistic savants,
remember information because they form associations, Grandin also proclaims to
form a series of associations in her mind. However, most savants such as
Wilshire lack good communications skills so it is hard to obtain information on
the phenomenological of what is like to be a savant. But some savants such Daniel Tammet are capable
of affectively communicating how they process information.
Just because
a set of people perceive things one way, does not mean that one person or
another group of people may not perceive the same thing in an entirely
different manner.
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